Now in paperback: A female perspective on Covid-19, life, medicine and God
The Unseen Doctor

Ms. Apple is a practicing pathologist…she brings a perspective to the effect of the pandemic that unfortunately is seldom seen, and millions would be enriched and informed by her unique vision…The story begins with a woman intern pathologist arriving on Hart Island to an unimaginable scene of mass burials. The web of relationships and events expands to an international scope. This is a medical but personal story, not a political one. I hope everyone can read and share this book, whose proceeds are going to charity.

—Book reviews on Amazon

Let’s first live and then talk about injustice!

Blog #8: June 7, 2020

Year of the Rat, 2020! It is indeed an amazing and extraordinarily difficult year thus far. The traumatic effects of the COVID-19 pandemic with a death toll of 118,000 as of today (but who is counting anymore?), unemployment rate hitting 20% (a record high surpassing the great depression in 1932), and now the national riots.

Recent murders of George Floyd, Breonna Taylor, and Ahmaud Arbery in our country have laid bare the realities of institutional racism. America is built on the principle of all people are equal, and deserve to be treated fairly and respectfully. The commitment to equality, diversity and inclusion in order to positively impact human rights and to reduce disparities are shared by most of us. We must reject injustice, violence and racism and strive to heal the division. It is powerful to see the protestors in all US major cities, calling out for justice and chanting, “Black lives matter!” And I would join the voice, “Hear, hear!”

I saw the image of a pool party in Missouri’s Lake of the Ozarks over Memorial Day weekend and cringed in disgust with people not respecting social distancing and potency of the coronavirus.  Now, news has reported that some who attended the pool party have the coronavirus despite having temperature checked before getting admitted to the party.

Similar images of crowds are seen in all major cities in the US day after day, but now, the images are protesters marching, not the pleasure seekers, with or without facial masks, disrespecting social distancing. But are we not in the midst of a pandemic? Gathering without social distancing and not wearing facial masks are a real concern. It will have a negative impact on our fight against COVID-19. Resurgence due to mass gatherings of protestors are guaranteed to bring a second peak of COVID-19, and it will probably have even a worst peak with a death toll of another 118,000 people dead, all too soon.  All the good works we have done for the last two months by lockdowns caused a huge unemployment and economic depression, and these sacrifices will have no fruit in return.  This requires health care workers to sacrifice even more. We have not complained much thus far because of our commitment to take care of the sick.  

Both scenarios have people gathering without social distancing, but this time I see myself cringe for a different reason. I see the protestors take their chances and risking their own lives to come out to speak, for them it is a life and death situation. It’s either coronavirus or police brutality to lose one’s own life. And when I see the people coming together regardless of their own colors of skin, it is very powerful and moving. 

Then, I think about the what ifs. What if I was down on the street with my neck pushed down by a Caucasian policeman for almost 9 minutes when I am pleading for my dear life to breathe? What if I died instead of George Floyd? Will the nation become outraged for me? Martin Luther King Jr. said, “The ultimate tragedy is not the oppression and cruelty by the bad people but the silence over that by the good people.” The situation becomes another story. I would like the people to come out and say something to the world protesting, in spite of the pandemic. It makes the whole thing more personal. The voice of collective people saying, “This is not right, enough is enough” is comforting. 

But then there are the opportunists. The looting; why do these come together? It is absolutely wrong, no matter how one explains it.  

What about the negative impact on the protestors? Killing and injuring both sides; lives of police, firefighters, and the protestors. Both are unwelcomed downstream effects.  Is the anger the appropriate emotion to use at this time?

Emotions put aside, can we come together first in fighting a pandemic? Many people do not realize the actual effect of the virus, a silent and deadly killer of COVID-19, because they do not see the killer first hand. Some believe that the media and the government made it up. But I saw the impact on our morgue with piled-up bodies in a hospital.  The media cannot come and show what I have seen because they cannot come inside to reveal what’s really happening in the hospitals with COVID-19. 

The question really boils down to, “Is the first amendment more important than a pandemic now?”  My personal answer is both are equally important. But there should be a sequence. First, pandemic and then, the first amendment. Let’s first live and then talk about injustice!

Let’s not give the virus the upper hand to control the fate of our humanity. Let’s try to have the rest of 2020 without losing additional hundreds of thousands of lives by the virus.  

The injustice I see in this country is as familiar as a dear friend, and this does not occur only in racism, but also in gender discrimination. Crying out for justice among all races has a powerful effect, but when it comes to gender issues, more than half of the population suddenly becomes shy and quiet. As a female physician in this country, this deeply rooted gender discrimination is very evident. Yet, everyone hesitates to stand up and fight for they will soon belittle the women who spoke up for the equality in pay and opportunity, for instance. The unwelcome inequality and ignorant complacency seem to be with us, some consciously and some unconsciously. 

But whatever our differences are, can we first fight against a pandemic together? Anger leading to violence and looting is dangerous and deadly at this time. Even COVID-19 is showing injustice in racism, killing African Americans and Latinos disproportionately more than other races. There are understandably predominant populations of African Americans protesting. Spreading the virus during the protesting will have a negative impact on the African Americans who are already dying disproportionately.  Then, these people visit their elderly parents, unintentionally killing their own. 

God hates these things; violent people, haughtiness, lying, murdering, scheming, eagerness to do wrong, a false witness, stirring up discord, and proud people. (Proverbs 6:16-19)

Where is God in all these? I think God is crying now. God is saying, “What have you done? Listen! Your brother’s blood is crying out to me from the ground!” (Genesis 4)

How coronavirus changed the world

The coronavirus pandemic entered quietly into our spaces without any warnings as many other natural disasters. And it forever changed our reality and normalcy. Actually, there were some warnings, but we underestimated its potency and downplayed it by saying “it’s just another flu, thousands of people die with flu every year.” This silent and deadly enemy cannot be seen; we cannot shoot a virus by enlisting military forces to honor our heroes amongst the army, navy and air force. In fact, this formidable enemy crosses all boundaries of countries, red and blue states, all races, religions, genders, ages, education, and economic status, a true definition of An Equal Opportunity. In fact, this coronavirus hijacked our lives without our consent. We are consumed with news regarding the coronavirus attacks locally, regionally, nationally and internationally. No other news was emphasized from March of 2020 till now, almost 3 months straight by this brainless and incompetent packet of DNA and RNA strands which has changed and captured the human enterprise.

As of today, there have been more than 5.1 million infections with the virus and a death toll of more than 335,000 globally. Just within the US, confirmed deaths caused by the coronavirus surpassed 95,000. The negative impact caused by the virus is not just the death rate but the accompanying collateral economic damage with 23 million unemployed Americans as of mid-April which translates to an unemployment rate of 14.7%, and growing every week, approaching the highest level since the Great Depression in 1929, 10 years after the influenza pandemic.
In 1918 during the worst influenza pandemic, the final global death toll ranges from 17 million to 100 million, depending on the way victims are counted. Almost 700,000 people are thought to have died in the U.S., equivalent to more than 2 million people today as a proportion of the population. The predominant population who died were young males, soldiers. 
In 2020, the coronavirus pandemic largely, but not entirely, spares the young, and targets the older population, testing how much contemporary U.S. society values the elderly.

This virus changed every aspect of our culture, society, politics, business, economy, and life attitudes. In fact, it permeated through so many levels, we cannot even fathom. 
The culture is changed in fundamental ways, for example, by the way we greet each other; we recoil from handshaking, even elbow bumps to keep the distance of 6 feet away from each other.  The greetings have now altogether become a no-go, not even smiles hidden under the mask.

Politics have changed; no campaign events with a large crowd, travels to every state by candidates, and voting may change entirely to mail. The blaming games for faulting others in delayed response to the pandemic has not changed, however. The Americans also became better at several things; cooking, being more homebodies and accustomed to be more introvert due to limitations going out to restaurants and bars.

Education has changed. Most classes are by website or zooming.  Students without computers will be left out in the dark which creates lack of access and opportunities in learning for the poor. “Tele schooling” is now becoming more of a norm affecting at least 55.1 million students impacted nationwide.

Traveling, entertaining, vacationing, and hotel businesses have been halted by the virus. Instead, on-line ordering from Amazon, Walmart, Costco and groceries has been doing well, some with price gouging to follow the fundamental economic rule, “as consumer demand increases, the price increases.” Delivery truck drivers’ job security has been increased since they are now the lifeline to many.

Our hygiene requirements and habits have been changed; we wash our hands more frequently, something we should learn from obsessive-compulsive patients who have perfected this art. Americans also became hoarders of hand sanitizer, disinfectant, toiletry and tissue products. In lieu of high fashion clothing, more colorful designs of facial masks are selling better. The definition of personal hygiene has shifted. Both men and women’s hair length are increasing, including some of the governors who are showing up every day on the television monitors. The people with sign language also stepped up and are more visible than before.

What about the attitude? American people naturally tend to focus on two desires, safety and freedom. Hyper-individualism shouting, “keep me safe and leave me alone.” But we now know that these two desires are inter-related and even conversely related. One cannot be safe unless you do your part in the four pillars of our strategy—hygiene, distancing, screening, and masks. Who would have thought someone (index patient zero) from Wuhan China can affect the entire global world like today? Can one person change the world? Absolutely. Freedom? Yes, we want that too, but not when it affects other people in such a detrimental way. What we do today is intertwined with how we affect others tomorrow more than we can possibly imagine. 

We lost our innocence in the trust of being together socially. Hugging, handshaking, talking and singing together, touching and holding hands to comfort others, and even breathing the air in an enclosed space has become risky. Every causal contact has become a calculated risk as if it is a sexual encounter. The question of who and where have you been with recently crosses our mind before welcoming someone into our boundaries. The comfort of being in the presence of others has been replaced by the comfort of being alone. All the things extroverts flourish in have become a thing of the past. 

Nobody can predict when is the end and the full consequences of the coronavirus pandemic. History repeats itself and we can learn a great deal of knowledge by studying past experiences. Key points from observing the epidemiology of past influenza pandemics in 1918 may provide insight into the COVID-19; the length of pandemic will likely be 18 to 24 months, as herd immunity gradually develops in the human population. Given the high transmissibility of coronavirus, in order to halt the pandemic, an estimate of 60% to 70% of the population may need to be immune to reach a critical threshold. One thing we can predict with confidence is that it will take time to get back to the normalcy we once used to know. We will soon forget what the pandemic was like—our memory is short-lived and amnesia is guaranteed, but the history will repeat itself again by having another pandemic. The way the pandemic with COVID-19 will end is most likely by our exhausted energy and fading memory in dealing with it before the actual virus pandemic will be over.  

The only sure things in life are death, paying taxes and perpetual mutation in viruses. Currently, the pandemic is far from over. Despite a still rising coronavirus infection rate worldwide, America will open the businesses and resume the usual domestic air travel starting 5/25, the special train to transport migrant workers on 6/1, and 200 general passenger trains across the country. Slowly and surely all the businesses, essentials and non-essentials will open, tip-toing the balance of sacrifices from the health care workers who actually take care of the residual contagious and sick population.  There will be spikes of COVID-19 back into emergency rooms and intensive care units. The government will calculate how many bed capacities are available, rather than how many doctors, nurses, EMT, janitors and other allied health care workers are risking their own lives and their loved ones in their family. Most health care workers did not sign up to be enlisted as military personnel, understanding one’s own life may be endangered by the duties, but they simply want to help others who are sick. They did not sign up to risk their lives every day as if we are going to the battlefield on the frontline. As the pandemic prolongs, the glory and honor of the jobs being heroes, albeit involuntary, will be soon forgotten and diminish. The price of paying one’s own sacrifice needs to be thought through, weighing the benefits and risks, as we now see many early retirements from health care workers. The younger generation will pick up the tune of, “for the whom the bell tolls,” and we may face severe shortages of health care workers in the future. 

At the peak, we are witnessing COVID-19 crisis overwhelm the hospitals, and we are in dire need of physicians and health care allies on the frontline. However, in the midst of all of this, hospitals had to furlough thousands of employees, cutting their pay, requesting volunteer staff, and yet failing to provide adequate PPE while demanding that staff risk their lives. Some nurses and doctors are speaking out on the reality of lacking adequate PPE and over-working their shifts to 15 hours, but some hospital administrators are punishing those that spoke up against the system. Some other hospitals are laying their employee off. Even worse is that these same CEO’s, administrators, and executives were being compensated with million-dollar salaries or more.  It is very perplexing how health care workers could be fired, furloughed, or asked to take pay cuts as they put on PPE to care for critically ill patients at great personal risk.  

Life goes on as death goes on. More recently, news media rarely covers how many deaths occur daily by regions any longer, as if 50 dead are not important as 800 dead. As media coverage dissipates, so will be our reality in COVID-19. The tail end of the mess, perpetual chaotic reality that virus left will be cleaned up by the unsung heroes just like the Vietnam veterans with amputated extremities, still with mental and physical scars.

Dealing with pain

Blog #6
I wrote this 3 years ago when I had my right femur fracture. This still pertains to how I see the world today.

COVID-19, The questions of what is this all about creeps in.
Why is this happening? How long will this go on? Am I going to become infected? If so, what shall I do with the remainder of the days on this earth? Where do the dead people go? Is there anything beyond this life? Is God there? Why do we have to go through all this? Why is God silent in pain and pandemic? What is the meaning of pain? What is the meaning of life anyway? Why do bad things happen to good people? Why so much suffering and pain in this life? How can a loving God permit so much calamity?

There is a strange story in the Bible about a man named Job. He lived in the land of Uz. He was a man of complete integrity, and blameless. He feared God and stayed away from evil. He was, in fact, the richest person among all the people of the east. Everything he did was honest, and righteousness covered him like a robe. He served as eyes for the blind and feet for the lame. He fed the hungry people, clothed the poor, and looked after orphans and widows. New honors were constantly bestowed upon him. People listened to his advice. They were silent as they waited for him to speak. And after he spoke, they had nothing to add, for his counsel satisfied them. They longed for him to speak, as people long for rain. They drank his words like a refreshing spring rain. When they were discouraged, he smiled at them and they felt accepted. His look of approval was precious to them, and like a chief, he told them what to do and they obeyed. He lived like a king among his people and comforted those who mourned. He also had many family members and friends who supported him and made him feel proud. Job is a “picture perfect” and ideal person who had power, respect, honor, wealth, and he was a person filled with justice. This is a kind of life everyone would desire to live.

Job 1:
One day the members of the heavenly court came to present themselves before the Lord, and the accuser Satan came with them. The Lord asked Satan, “Have you noticed my servant Job? He is the finest man in all the earth. He is blameless, a man of complete integrity.” Then Satan said, “You have always poured a wall of protection around him and his home and his property. You have made him prosper in everything he does. Look how rich he is! But reach out and take away everything he has, and he will surely curse you to your face!” God replied, “All right, you may test him. Do whatever you want with everything he possesses, but don’t harm him physically.” This was the conversation between God and Satan. It is hard to believe such things are recorded in the Bible.
God is fully aware of every attempt by Satan to bring suffering and difficulties upon Job. The first attack was on Job’s possessions, his oxen, donkeys, sheep, camels, farm hands, shepherds, and servants. The second attack was on Job’s children; his sons and daughters died from a powerful wind collapsing their house.
After all these calamities, Job tore his clothes, shaved his hair and fell to the ground to worship God and said “I came naked from my mother’s womb and I will be naked when I leave. The Lord gave me what I had, and the Lord has taken it away. Praise the name of Lord”. In all this, Job did not sin by blaming God. He acknowledged and loved God for who He is and not what He gives. His emotions of his loss and grief were expressed to God.
The members of the heavenly court came again to present themselves before the Lord and the Satan came also. God said that Job has maintained his integrity even though Satan harmed him without the cause. Satan replied “skin for skin, a man will give up everything he has to save his life. But reach out and take his health and he will surely curse you to your face”. The Lord said then do as you please but spare his life. Then Satan attacked Job a third time, with physical ailments—Job was with terrible boils from head to toe and Job scraped his skin with a piece of broken pottery as he sat among the ashes. Job’s wife gave the fourth attack, humiliating Job by saying “Are you still trying to maintain your integrity? Curse God and die.” Job replied “You talk like a foolish woman. Should we accept only good things from the hands of God and never anything bad?” So, in all this, Job said nothing wrong and had not sinned against God. The final attack was from his three most trusted friends who came to comfort and console Job. Their names were Eliphaz, Bildad and Zophar. They were from different regions. When they saw Job from a distance, they scarcely recognized him. They sat on the ground with him for 7 days and no one said a word for they saw that his suffering was too great for words. After 7 days, his friends, one by one accused Job with harsh words by saying that he must have sinned enough to deserve such suffering.
Loss of power, possessions and love ones are sad enough, but he was getting further humiliation by younger people mocking and abusing him, adding insult to injury. Job said “But now I am mocked by people younger than I. A lot of good they are to me. And they mock me with vulgar songs! They taunt me! They despise me and won’t come near me, except to spit in my face. For God has cut my bowstring. He has humbled me, so they have thrown off all restraint. They block my road and they do everything they can to destroy me. They know I have no one to help me. My honor has blown away in the wind and my prosperity has vanished like a cloud. And now my life seeps away. Depression haunts my days. At night my bones are filled with pain which gnaws at me relentlessly. I cry to you, O God but you don’t answer. I stand before you, but you don’t even look. You have become cruel to me. You use your power to persecute me. My heart is troubled and restless. Days of suffering torment me.” (Job 31).

This agonizing voice of Job crying out to a silent God is faced by most of us at some point in our lives. The pain and suffering that we are facing at times do not seem “fair.” Why is this happening to me when others are seemingly happy and carrying on with their lives with uneventful mishaps? At times, life is so cruel that not existing seems better. Despising life and desire to die at times are so strong. In Job 10, he said “I am disgusted with my life. Why did you deliver me from my mother’s womb? Why didn’t you let me die at birth?”

This principle of good things should happen to good people and bad things should happen to bad people are a prominent thinking and somehow natural ways of thinking we all have. “Life should be easy” is also a common and natural expectation, but life is never easy. None of these expectations are written in the law of life or in the Bible. We intuitively know that life is indeed difficult, and we face tragedies and turmoil at times but when they actually come, we are often surprised as to why. Initially, friends and family members sympathize with the acute difficulty for the loved one but with a little time, it is not unusual to question perhaps previous sins of the loved one has caused one to have such difficulties and deserve such sufferings. Assumption regarding others to suffer due to their own fault or previous sin is not correct. It is not “eye for an eye” principle that God reacts to one’s sin.

There are four different reasons why we may suffer in life that I can see:
1. One reason why we may suffer is due to the consequences of bad decisions we have made. For example, if one drinks a lot and becomes an alcoholic, there are a number of bad consequences one may have to face, which may include broken relationships, loss of job, financial problems and physical illness such as liver cirrhosis. This is a direct consequence of acts that one causes by choosing and continuing to live with bad decisions. Most often, a person knows that he or she made sequences of bad decisions and hence deserves such suffering. This might be a root to our common philosophy that the wicked shall be punished and live in pain and the righteous shall live upright and prosper. God will give prosperity to those who truly believe in Him and live happily—this is a dangerous way to think.

2. The other reason why we might suffer is to bring healing and restoration. God is trying to teach and instruct specific things in one’s life to “give a lesson,” so to speak. This kind of suffering is not meant to punish us as much as it is meant to correct and restore us to keep us on the right path. This is why we constantly ask questions such as “what must I learn from this experience?” “What was it that I am supposed to gain from this lesson?” or “Is God telling me something?” Although maturity can be established by thinking through this way, it is still somehow tied to sin and that your imperfection is getting refinement.

3. The other reason why we might suffer is to benefit others. I was afflicted with polio on my right leg at a young age. This is what I believe why I constantly suffered throughout my life with my physical disability. Without my own pain, I would not know others who go through lives with pain and physical limitations. I understood this very well when I saw a patient who lost almost half of her face due to head and neck cancer. She was severely disfigured and shocking to see. She lived in fear that people would look at her with disbelief and disgust. She was in pain and shame. When she unwrapped her face and revealed her scar, she was crying after I held her hand. She knew that I had my own sets of physical limitations and I had gone through emotional and mental pain. There was unspoken language of understanding and compassion to each other. We had a special bond at that moment and there was a mutual understanding of enormous burden we each carried in our daily lives. This kind of human understanding needs no words but is felt between people who went through certain amount of pain. This experience taught me though I still suffer with my physical disability, I am somewhat comforted knowing that my pain has some purpose.

4. The final one is that pain has no identifiable reason. This is unexplainable pain and suffering, similar to what Job went through. God negotiated and discussed with Satan in heavenly meetings and God allows certain things to happen to Job. There is nothing a human can explain or even attempt to understand. The Creator of the universe is carrying out His plans. The only thing that I can say is that ultimately God always blesses the one who suffers with this kind of cause.

(Job 38-42) When Job challenged God by asking why God has done all these things to him when he was upright and fearing God, God spoke to him but not directly answering him. God asked Job a series of questions pertaining to earth’s nature which no human can fathom to answer. God asked “Where were you when I laid the foundations of the earth? Who determines its dimensions? What supports its foundations? Who kept the sea inside its boundaries? Have you ever commanded the morning stars to appear and caused the dawn to rise in the east? Have you made daylight spread to the ends of the earth, to bring an end to the night’s wickedness? Have you explored the springs from which the seas come? Have you explored their depth? Do you know where the gates of death are located? Where does light come from and where does darkness go? Have you visited the storehouses of the snow or seen the storehouses of hail? Where is the path to the source of light? Where is the home of the east wind? Who creates a channel for the torrents of rain? Who laid out the path for the lightening? Who makes the rain fall on barren land, in a desert where no one lives? Who sends rain to satisfy the parched ground and make the tender grass spring up? Who gives birth to the dew? Who gives birth to the frost from the heavens? Can you direct the movement of the stars? Can you direct the sequence of the seasons? Do you know the laws of the universe? Can you use them to regulate the earth? Can you shout to the clouds and make it rain? Can you make lightening appear and cause it to strike as you direct? Who gives intuition to the heart and instinct to the mind? Who is wise enough to count all the clouds? Who can tilt the water jars of heaven when the parched ground is dry and the soil has hardened into clods? Can you stalk prey for a lioness? Who provides food for the ravens when their young cry out to God and wander about in hunger? Do you know when the wild goats give birth? Have you watched as deer are born in the wild? Do you know how many months they carry their young? Are you aware of the time of their delivery? Who gives the wild donkey its freedom? Who untied its ropes? Will the wild ox consent to being tamed? Will it spend the night in your stall? Can you hitch a wild ox to a plow? Will it plow a field for you? Have you given the horse its strength or clothed its neck with a flowing mane? Did you give it the ability to leap like a locust? Is it your wisdom that makes the hawk soar and spread its wings toward the south? Is it at your command that the eagle rises to the heights to make its nest? Do you still want to argue with the Almighty? You are God’s critic but you do not have the answers? Will you discredit my justice and condemn me just to prove you are right? Are you as strong as God? Can you thunder with a voice like his?” After all these questions God asked to Job, he simply responded “I know that you can do anything and no one can stop you. I was talking about things I knew nothing about, things far too wonderful for me.” And then Job repented, taking back everything he said to God.

No one can fathom God’s knowledge and power to explain his creation and common events in nature. How can we possibly understand God’s intention in our pain? God himself is the standard of justice and we cannot put fairness or justice as a higher standard than God. If nature is beyond grasp of understanding, how could we possibly know God’s purpose in pain? One thing we do know is that the principle that suffering is God’s judgment for sin is not always true. In fact, this is a dangerous road to take. Certain people believe that if you are a true “Christian,” then you will prosper and always be a winner. It is equally not true to think that suffering always brings discipline and refinement. Satan was also wrong in that people only believe and worship God when they are prospering and not suffering. Though people are friable and weak at times, the desire to seek out the creator and relying on God in all circumstances, especially in pain, is deep rooted in our heart.
“I know the road that I take with the Lord and when I am thru, I will come out as gold,” said Job. This is the trust, the faith in God which is the only thing required in living. Perhaps God’s view on suffering is that it will cause us to trust God for who he is and not what he does. Amidst undesirable outcome, even the death will be acceptable if we believe that God is under control. This faith is the only thing that can provide any hope.
The blessing may be disguised in death. We cannot fathom how death can be a blessing. The only fact that is true is that there is death after birth. Life here on earth is always numbered and no one escapes from the death. But without death, there is no resurrection. We only know what this life is about and death seems dark, lonely, and unknown. It is like a fetus in the woman’s womb, cozy in the warmth of its own fluid, not breathing but moving around in a tight space. The fetus would never even imagine what it will be like in the outside of the womb. But when the womb broke its contents and the baby comes out into this new world and takes the first breath filling the lungs with air, there is a new life with new experiences. Death may be the same, something to experience outside of this limited world in which we live. The space beyond this life may be even greater than where we are. There will be an end to pain, physical limitations, and confinement to the body and emotions.
This is where I am differing in thoughts. I have hope even in death because the faith I have in Jesus. For all those who are battling with cancer diagnosis, COVID-19 infection, or severe mental pain, do not lose your heart. When you are nauseous, vomiting your gut out and feeling like there is no meaning in life, keep talking to God. God did not have to show up to Job and justify his actions but God did show up and spoke to Job because he cared and loved him. Throughout the Bible, all God talks about is how He showed up and cares for us. And even if God is silent, keep praying. Your God did show up 2000 years ago, broke the history in BC to AD through Christ. He came humbly as a baby through a woman’s body, cleansing the cursed name of “Woman” with His deity, spilled out his blood as a sacrificial lamb for the atonement of our sins, underwent extreme humiliation and mockery from his own creatures, emptying his glory, laid down his life to be forsaken and to save us from the eternal death, rose again victoriously from the death so that we may have hope, sat on the right hand side of Father God and He promised us “He will lead them to springs of life-giving water. And God will wipe every tear from their eyes.” (Revelation 7:17).

Why do we suffer? It is for the glory of God. The glory which we cannot fathom today but in time, God will reveal to us. Rejoice in pain and wait patiently. God will show up and lift you up in His glory.

“Go back to your home!”

Yesterday I watched a painful scene of an Asian woman getting slandered with unwelcome and unkind words by a a few white Americans on TV. The words spoken are “It’s your fault that we are getting sick! Go back to your home!” These young male Americans were not only vomiting toxic words but eye were also throwing garbage or stones at the woman. She started to run away from them and they gave chase. The news clip stopped and we do not know whatever happened after that.

I remember our mayor in LA, Gil Garcetti, meeting not to discriminate against Asians or to destroy businesses owned by Asian people. Twice in his daily debriefings spoke on this at the 5:00 televised briefings which began soon after the COVID-19 outbreak in our nation. I appreciate Mr. Garcetti for his effort to communicate the updates on the COVID-19 each day and I was especially struck by his comments about the racial slander against Asians that are happening ay this already difficult time. As our nation faces overwhelming amounts of people with COVID-19 infections and the death toll increases everyday, t is easy to get numbed by the news. As of today, 946,234 COVID-19 confirmed cases and more than 47,858 people have died worldwide. And in the U.S., we have 214,461 confirmed cases  with 4,841 deaths. As of yesterday, our nation is facing whether recommend wearing of facial masks for everyone.The entire news, very hour and days filled with the COVID-19 stories. I this environment it is natural for the people to fear, especially when people cannot trust our leaders in government, medical experts, and even the entire infrastructure and social systems.  We place some level of trust in the medical experts who should know how to advise people—whether we should wear masks or not. One day they say “no,” and another day, “yes”. Whatever the reason may be, the trust should not change. The medical experts should have come out and recommended that the entire population should wear masks. But we do not have enough medical supplies and therefore we should give the PPE to medical personnel and others who are on the front lines facing sick patients. It appears all leaders are changing their stories and recommendations “flying by the seat of their pants” depending on the circumstances. If we had known what’s coming tomorrow, we would have done a few things differently to prevent this infection, and leaders would have prepared better to protect the nation, but we are all humans and now, it is what it is. In the meantime, fear among the general population increased, manifested by stockpiling food and toilet paper and attacking Asian-Americans who most likely lived in America for a long time, like fellow Americans who live in this beautiful country and yet they are getting singled out for an outpouring of anger from other races. It is frustrating to have this COVID-19 crisis which originated in Wuhan, China. It must have been started by an individual person recklessly tasting an exotic food for his/her curiosity and pleasure which is now resulting in the loss of so many lives. It is easy to blame others because it is one of our coping mechanisms, but it is a cowardly way to deal with the current circumstances. As an immigrant Korean-American person, and a physician who takes some risk going to work during this crisis, I cannot help toffee sympathetic to other Asian-Americans who face racial discrimination during this painful time. Misery usually compounds, yet this touches me personally. The unfairness compounds since I am not Chinese, but because an “Asian face is an Asian face,” all Asian nationals are a target for the blame by ignorant people in America. 

Recently Americans were told our death and infection rate may peak in two weeks, which means even the current situation is not the worst. The worst is yet to come. Loss of jobs, lack of money to pay the bills, hunger, sickness, fear and loss of mind and lack of judgment will increase to the degree we have not seen in America. The blaming game which is the original sin form Adam and Eve times will spike to the level when Adam said “It was the woman you gave me who gave me the fruit, and I ate it.” Eve said, “The serpent deceived me. That’s why I ate it.” Neither of them claimed responsibility but fingered someone else or something else for their actions. This blaming game fractures relationships in the marriage, families and nations. At a different time in the history of the US, different types and races of people get the blames. Now, the COVID-19 era unfolds and blame targets the Asian race, similar to the World War II era when Japan invaded Pearl Harbor. All Asians suffered in America. Rather than blaming others for our calamities, it is time to turn our focus toward our creator God who is allowing such a time as this in our nation. In Psalm 110: 5-6,  the text states “He will strike down many kings when His anger erupts. He will punish the nations and fill their lands with corpses. He will shatter heads over the whole earth.”

Maybe God is doing something globally and we need to figure out what that is. In the meantime, we need to fill the needs of the people, stepping up to help out our neighbors and not be among the numbers who spread this deadly disease to others. It is my hope to cease the easy route of blaming, and come together in prayers to pass this unprecedented time together as stronger Americans. Discrimination is a cop-out, a cowardly act, and it gains nothing. In Psalm 110, it reveals who is the Messiah and says, “He will be victorious”. Later in Matthew 22:41-46: “Then, surrounded by the Pharisees Jesus asked them a question. ‘What do you think about the Messiah” Whose son is he?’ ”  They replied, “He is the son of David.” Jesus responded, “then why does David, speaking under the inspiration of the Spirit call the Messiah, My Lord? For David said, “The Lord said to my Lord, sit in the place of honor at might hand until I humble your enemies beneath your feet”. Since David called the Messiah my Lord, how can the Messiah be his son?” No one could answer him. And after that, no one dared to ask him more questions.”

This Jesus is our Lord who sits at the right hand of our Father God, and won the victory over evil.